THE DEATH PENALTY and HUMAN RIGHTS
As with most murders of a
particularly horrendous nature the case of Axel Rudakubana has resurrected the call for the restoration of the death
penalty.
For the record, capital
punishment for murder was abolished in the UK in 1969 but
it was not until 1999 when the UK signed the 6th Protocol of the European Convention
on Human Rights that the
death penalty was automatically abolished for those remaining crimes which
still carried it, namely: piracy with violence, treason and mutiny in military
service.
Despite numerous
calls that the UK should renounce the Convention and thus be able to re-instate capital punishment it really isn't that
simple.
The Convention
was a direct response to the human rights violations perpetrated by Germany
during the Second World War and in 1948 politicians including Winston Churchill, academics,
business leaders, trade unionists, and religious leaders convened the Congress
of Europe, at the end of which the Congress, issued a declaration pledging to
create a Convention on Human Rights .
The British MP and
lawyer Sir David Maxwell-Fyfe was one of the principal architects of the
Convention, so given that the it was the United Kingdom that pushed for the
creation of a Council of Europe, a European Convention on Human Rights and a court, the European Court
of Human Rights to enforce it, and that the Convention was based on the
1689 English
Bill of Rights, for the UK to renounce the
Convention would be an act of momentous hypocrisy. It would be equivalent to
saying that it (the Convention) should apply to all those (semi-civilised)
Europeans but that Great Britain was above such considerations.
When
capital punishment was abolished it was replaced, in the case of murder,
with an obligatory sentence of life imprisonment.
There
is little doubt that the mass of the general public, strongly opposed to the
abolition, thought that this meant murderers would be kept in jail for the
rest of their lives, but in this they were to be swiftly disappointed.
In
the majority of cases throughout the1960s and right up to2006 the average time
served in prison for murder was between 10 and 15 years and it was not until 2003 that the
sentencing judge was able to set a minimum time that must be served in prison
for a life sentence, and was also able to order that for certain specific crimes the
sentence could be what is known as a "whole life order" where the
prisoner can never be released and must die in jail, a power exercised by the
Home Secretary until 2000.
Even in the
extreme unlikelihood of the UK revoking the European Convention on Human Rights capital punishment would still be
illegal until restored by Act of Parliament. Given that it was Parliament, not
a general public consensus, that abolished capital punishment in 1969, 30 years
before we signed the 6th Protocol of the Convention, and that Parliament has consistently
refused any call to reinstate the death penalty, the chance of any such
restoration is not a realistic possibility.
However, there is another consideration on the whole debate that
surrounds capital punishment, that of which
is the most humane way of dealing with those which commit the most serious of
crimes.
Is it humane, within the broader definition of the term, to incarcerate
an 18 year old, in the case of such as Axel Rudakubana, for 52 years?
He will not be eligible for parole until he is 60, at a time
in the future which will be so far removed from the world he knew as to be
unrecognisable, it would be like being transported to a different world, a
world as alien to him as life on Mars.
Is a swift, painless execution a more humane way of dealing
with such criminals?
When a dog no longer has any 'quality of life' he is put
painlessly to sleep and Parliament is now debating just such an alternative
to those humans suffering from an
incurable illness, the so-called 'right to choose'.
So it is inhumane to keep a suffering dog alive and may soon
be possible for a terminally ill human to end his or her own life, on the basis
that it is cruel and inhumane to allow them to suffer needlessly, but it will
still be perfectly acceptable to incarcerate someone for 50 or more years,
until they either die within those stone walls, or become so divorced from life
outside that they must remain there until death resolves their condition.
One wonders, faced with such a life, how many would choose
execution, as did Gary Gilmore,
executed at his own request by firing squad on January 17,
1977.
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